Even though I knew about the Channel SHO before and I had seen Master Wang helping other to attain that level. But I was even more interested in it since I came home from Shanghai in 1995. I told myself I must understand it completely.
I began to study Longmen Pai classics "Ling Bao Bi Fa" (Spiritual Jewels Exercises) and "The Daoist teaching of Chong and Lu". "Chong and Lu" was an annotation of "Ling Bao Bi Fa" and "Ling Bao Bi Fa" was written to explain the Three Immortal Methods (TTIM). TTIM consists of Three Stages, 10 methods and 45 segments of actual practice intructions. Three Immortal Methods is the actual methods buried in "Ling Bao Bi Fa". Master Wang at that time had only revealed the three segments of the first method "Matching the Yin Yang". The three segments are "Exchange Yin and Yang", "Matching Yin and Yang" and "Restore Yin and Yang". I analyzed the structure, the limit and boundary described by the three segments. I strived to unravel the logical connection linking the three segments in order to extract the theory, method and result. I got a first glimpse of the basic model of the cultivation passed down from the great ancestors Chong and Lu.
Secondly, I also began to investigate the "Nu Dan gong" (female practice). Master Wang revealed the actual methodology of Nu Dan Gong in 1988. I included it in "Walk on the Great Path". The Nu Dan Gong was passed down from Ancestor Sun Bu Er. Sun was a student of Ancestor Wang Chongyang who was a direct lienage holder passed down by Ancestor Lu. It is believed that Ancestor Lu had taught many women in different times in history. So it's not hard to believe that Ancestor Lu created the Nu Dan Gong from the premises of the Three Immortal Methods, obviously this is just my own speculation, it was never recorded in any daoist literature.Ancestor Sun passed down the Nu Dan Gong and it was refined and improved over time by other Masters.
Since man and woman have different physiology and so the actual cultivation methods are also different. I got many inspirations by analyzing the differences between the male and the female practices and also from the parts where they overlap.
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