Personal Guidance Part 8.

5th
Morning: Woke up and the Macro orbit started on its own, so I straightened my legs and lay on my bed to let it run for about 40 minutes.
The night before, I dreamed a giant snake that had beautiful pattern on its body. I was a bit scared so I threw a rock at it, it chased after me so I ran away. It caught up with me though but at that moment, a beautiful tiger appeared and bit the snake at the 7th-inch position, the tiger seemed to be hesitating and so it stopped. I thought, did the snake also bite the tiger? The dream ended at that point.
Afterward, full lotus for about an hour, I used the spirit light to link up with the spirit light from Qi Zhen Dian, after a few minutes the temple’s light appeared and I collected it to my lower field. Not long after, true breath appeared. After more than 10 minutes, qi slowly flowed into the lower field. Qi moved strongly inside my lower field and it was very hot. I could also feel granular shaped qi in the lower field, probably because it wasn’t dissolved completely. Then I did five-element cycle three times and took qi back to the lower field. I still felt that the qi wasn’t completely dissolved but my legs hurt too much so I stopped.
Shen laoshi’s plan was that after coming down from the mountain, the focus would be shifted to the discussion of the three classics: Zhong Lu Zhuan Dao Ji, Ling Bao Bi Fa and Taiyi Jinhua Zong Zhi. I had read the three books before I arrived at Lanzhou, the words weren’t so hard to understand but the actual practice and their true meaning were of course hidden and I was really not so sure I understood them at all. I read it again after I got back to the city and this time, especially the verification parts, I felt that I really do understand them especially since some of verifications had happened in my own body.
After Shen laoshi had arrived, I asked him about dream, he said just go and read the third chapter of Ling Bao Bi Fa. The third chapter is the Mating of Dragon and Tiger and then I understood, isn’t snake a small dragon?
Today, we mainly discussed the first chapter of Ling Bao Bi Fa, the Matching of Yin and Yang.

6th
Morning: Half lotus for 90 minutes, pretty much the same as the day before, nothing new.
Today we discussed the second chapter, the collection and dispersion of water and fire.
Night time: Today was the Dragon Boat Festival, I ate too much in dinner, my belly was swelling. I sat down and try to dissolve the qi in my stomach, after some noises from my stomach, I felt more comfortable. I continued the practice and retrieved the spirit light from Qi Zhen Dian into my lower field. Two cycles of five elements and I felt plenty of qi. I did two times ancestral chamber and then two more times of five elements. After collecting the qi to the lower field, the qi raise up and it looked like a 4 inch long light band, I tried to force it back down to the lower field but wasn’t able to, so I just let it be. I felt the qi raise up from my back and flowed down in front, the strength and speed of the movments were unprecedented. I felt like it was moving at 2 or 3 times the speed of the Macro orbit. My whole body was very hot and sweating. After I finished up, I felt very comfortable.

7th
Morning: Half lotus, light shifted and spun in front of my eyes. After collecting it down to lower field, qi started moving between the middle and lower field.
Today, we discussed the third chapter, the mating of dragon and tiger.
Evening: Full lotus, light appeared immediately, collected it to lower field. One cycle of five elements and the macro orbit started running. After that, I did the five-element cycle again, when it reached my lungs, the macro orbit started again. Not long after that, there were big movement up my back and down my front, the movement was very fast. In between, several meridians and channels were also moving. But I felt that the speed and hotness weren’t as good as the day before. After 90 minutes, I changed into half lotus and then did five elements twice. I finished up then and the session was 140 minutes. Afterward, I felt that my skin was especially smooth.
Night time: full lotus, retrieved the light from Qi Zhen Dian to lower field. After two cycles of five elements, the macro orbit started running. Then after ancestral chamber practice, after retrieving the spirit light, true breath speared and lower field started breathing. It expanded and contracted regularly like a balloon and the expansion got bigger and bigger and I felt like I was about to float up. My whole body sweated and I thought suddenly, what if I exploded? So I decided to ask Shen laoshi before I continued. I slowly reduced the movement and finished up after another two times of five elements.
8th
After midnight: When I was sleeping, I felt that the macro orbit was spinning, so I woke up and meditated. Half lotus, took light back and then did 2 cycles of five elements. Ancestral chamber practice, took light back to lower field, two cycles of five elements, took qi back to lower field. My lower field felt empty and it seemed there were a lot of space in there, I thought where was my Dan? Then I finished up but the lower field started spinning again, I thought what was going on? Why does it happen again?
I asked Shen laoshi later and he said,”In college, the junior year ended and the vacation began, the senior year hasn’t started yet, and that’s the happiest time.” I thought about what it meant.
Morning: Cross-legged, linked up with the old divine tree, the light I got back was fairly weak, took it back to lower field. Two cycles of five elements and then Macro orbit started. Two more cycles of five elements and I finished up.
There was a new phenomenon, whenever I was meditating or resting, as soon as I moved my feet or stimulate the yong quan points, the macro orbit would start running. It was a headache, but a blissful one.
Today we discussed the forth chapter, the Cooking of Cinnabar medicine.
Nighttime: Full lotus, light appeared immediately, took it to lower field. Macro orbit started running. Two cycles of five elements, ancestral chamber practice, I felt that my ability to control the light got better, two cycles of five elements, macro orbit, latitudinal orbits, entire meridian system moved up and down. 80 minutes in total.
9th
Morning: Half lotus, true breath appeared. Saliva pouring out from under my tongue, I swallowed them to the lower field. Macro orbits, entire meridian system were running. I used my intention to contract some of the latitudinal orbits, they got smaller and smaller but their speed increased. Two cycles of five elements and then I finished up. 90 minutes in total.
Today, we discussed the fifth chapter, the golden crystal flying up from the side.
Nighttime: Full lotus. Light appeared immediately, took back to lower field, then five elements twice, then macro orbits and latitudinal orbits. After ancestral chamber and five elements, the macro orbits ran again. Then I tuned the latitudinal orbit and following my regulations of my breaths, the orbit got smaller and smaller while the speed increased. This time the upper, middle and lower field were connected in one line. The broken line is no longer broken! It was just like a meridian and starting running. Afterward, my legs hurt so I finished up. 70 minutes in total.
Night time: Crossed legged. Light appeared immediately, took it to lower field. Five elements and then macro orbit, latitudinal orbits and entire meridian system started moving. I decreased the size of the latitudinal orbit to make it run faster. The broken line then also started moving. I was worried that the qi might burst out from the Tian Men so I use the body universe and personal universe to regulate it. Qi moved up and down between the upper and lower field. Afterward, I saw the sky, clouds and mountain ranges just liked with my eyes open. Then, I saw a flood of light, it was transparent and golden color, liked a curtain. I was going to finish up but the Macro orbit and latitudinal orbits just wouldn’t stop. So I continued to sit. 200 minutes.
10th
Midnight: Half lotus. Light appeared, took it to lower field. Five elements and then macro orbit, the speed was much faster than before. Latitudinal orbit, broken line started moving. Used body and personal universe to regulate the movement. Qi moved to lower field. Then I saw the edge of the personal universe, I was sitting inside a big sphere, very bright, liked the scene when I opened my SHO but just without the stars.
Morning: Half lotus, light appeared, took it to lower field. Five elements, macro orbit, latitudinal orbit. Qi to lower field, then it wanted to go up. Lower field spinning, five elements again. Finished up.
In the afternoon, I left my place of rebirth, Lanzhou. I went home happily and a changed person.

Conclusion


A limited lifetime and an unlimited universe.
How can a human obtain a lifespan that is as long as the heaven and earth? The ancients observe the movements of the heaven and earth, they understood the transformation of yin and yang, the movements of the sun and the moon. And using these observations, they revealed the rule of the great Dao inside the human body. This is Dandao, ordinary people only used their normal eyes to see man, things and the universe, but they don’t know how to use the Heaven eyes to see the world behind the ordinary world.
Life is short, normal people don’t know how to escape the pain of living, like birth, old age, diseases and death. Living only in the material world, there is no escaping these pains. But if they looked back and read the wisdom of the old sages and started learning and practicing dandao, then there is a possibility to escape. The “On true immortals” chapter in Zhong Lu Zhuan Dao Ji is excellent, and one should study it carefully.
Through the personal guidance of Shen laoshi, I was able to experience firsthand the pre-heaven movements of qi (SHO, macro, latitudinal orbits) and also the shining brightness of the original spirit and ling xing. I have changed completely as a person, from inside to outside. I understood what is meant by “Dao is not far from human”. By studying the three classics and the verifications in them and the things that happened inside my body, I was able to understand the Zhong Lu Dandao is the complete method and perfect integration of theory, method and verification. It helped me reaching a new level of consciousness and a deeper appreciation of traditional Chinese culture. This ended my 15 years of study in China at a high note and I hope a full ending would be possible with my own further tireless effort.
June 10th 2011 at Lanzhou.

Brief introduction to Ling Bao Tong Zhineng Neigong Shu

There are many different branches of Daoist neigong systems, the one being transmitted by Master Wang Liping of the Quanzhen Longmen Pai was one of the main branch passed down from the Five Northern Patriarchs which specializes in "Ling Bao Bi Fa", the Complete Method of the Spiritual Jewels. The full name of the system is known as "Ling Bao Tong Zhineng Neigong Shu", the meaning of the terms are:

"Ling Bao Tong", it means the system is based on the theory of Ling Bao Bi Fa.

"Zhineng", it refers to the Zhineng Fa, one of the nine daoist magic techniques within Longmen pai.

"Neigong", it means the internal cultivation process which begins from the whole body to several surfaces, then from several surfaces to several lines and finally from a line to a point; then beginning from a point to a line, to surfaces and to the whole body again. Utilizing internal qi to carve out corresponding channels between the human body and the universe. When neigong get to higher levels, it becomes "Shu", technique. (i.e. applications of qi)

"Shu", it means the arts and techniques that are based on the principles of Yijing. There are five main Daoist Arts: Ming Shu (the art of life), Bu Shu (the art of divination), Xiang Shu (the art of fortune telling), Yi Shu (the art of healing) and Shan Shu (the art of the mountain). Ling Bao Tong Zhineng Neigong Shu can be divided into Three practices and nine methods.

Three practices: Moving Practice, Sitting Practice and Supplementary Practice.

Moving Practice: The main moving practice is "Ping Heng Gong" which includes practices between human and trees, human and humans, humans and the universe. And practices for opening the meridians and vessels. Using different moving practices and zhan zhuang to refine the connections between human and the universe, these are methods to cultivate the abilities to take in external qi for internal use, and internal qi for external use such as healing.

Sitting practice: The main sitting practice are Yin Xian Fa (Methods to Elicit Immortal), The Three Immortals Method and Nu Dan Gong (Female Practice) for women.

Yin Xian Fa: the methods to repair leakage, build the foundation and return to the source. The prerequisite for the Three Immortal Methods and Female Practice.

Three Immortal Methods: the actual cultivation methods in Ling Bao Bi Fa, also known as the Grand Method of Golden Elixir, this the true method to cultivate the Dao.

Female Practice: this is the female version of the Ling Bao Bi Fa.

Supplementary Methods: this include Sleeping Practice, the method to exchange qi naturally, the method of stealing essence from the Sun and Moon etc.

Sleeping practice: practices that one can do while sleeping, which include healing methods, practice to control dreams and transmitting and spiritual signals.

Method to exchange qi naturally: walking practice for healing, transmitting qi etc.

Method of stealing essence from the Sun and Moon: the method to connect to the human body to the universe, through the principle of the Heaven and man become one i to recharge the yuan qi lost from the body, to cultivate the Sun and Moon of our own body.

Nine Methods: the nine Daoist magic techniques. These are the applications of the internal cultivation, also known as supernatural abilities.

Ling Bao Tong Zhineng Neigong Shu is based on the interactions and fusions between neigong, daoist arts and Yijing. It needs nine years facing the wall, ten years to complete and two years for bath to cultivate Ling Bao Bi Fa .... this is the ultimate method of the Daoist Golden Elixir. From a macroscopic point of view, it is a complete system that include the best elements from Daoism; from a microscopic point of view, the methods combine movement and stillness, xing and ming cultivations and the heaven and man become one; from the point of view of the practice itself, it involves the refinement of different levels of qi, moving spirits, converting essence and harmonizing the Hun and Po, it reveal the multi-facet and multi-level nature of life itself and it is the ultimate way to explore the mysteries of the human body and the universe.

In conclusion, Ling Bao Tong Zhineng Neigong Shu is a high quality heritage of the Chinese civilization. It can push the boundary of our knowledge of the world and it provide the possibilities for us to unlock the mystery of life itself.

Ling Bao Tong Zhineng Neigong Shu can be divided into 5 different stages:

Refine the body to accumulate qi (entering the door), conversion of essence to qi (foundation), conversion of qi to shen (condensation of the cinnabar (dan)), refinement of shen to void (completion of cinnabar) and refinement of void to Dao (application of the cinnabar).